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Greek Australian Theatre & Hellenism in Australia

Posted by evdomada on May 13, 2009

Autumn has hit Sydney and it’s when our local theatrical talents seem to come out from their summer vacation ready to warm our inner need for cultural events. We have been very fortunate on our 2MM radio show “Evdomada Einai Kai Kylaei” to have hosted promoters, writers and actors of the upcoming shows and find out more about their upcoming stage productions.

We had Alex Lykos returning with his Bulldog Theatre’s home-grown story, a sequel to his popular Alex & Eve titled “Alex & Eve: The Wedding”.  The Christian Greek boy and the Muslim Lebanese girl take their first love encounter to the next step and we are all eager to see how the two families will handle the usual cultural and religious struggles that we are all so well aware of in our multicultural society.

We also had the pleasure to have the Take Away Theatre visit our studio to discuss their tribute show for their 20 year anniversary. They are gearing up for their theatrical presentation “The Show must go on” that will relive some of the stories that have been told during this period.  Take Away Theatre boasts 20 years of home-grown talent from its writers and actors. In fact for this 20 year tribute they have managed to lure both Ada Nicodemou and Barbara Gouskos to a part of the production.  They are two Greek Australian actors that have had extensive experience in Australian television as well as theatre, and what an opportunity we have to see them up close in our local theatres. Read the rest of this entry »

Posted in 2MM, Greek Culture, Sydney Greek Cultural Events | Tagged: , , , | 3 Comments »

Daily Express UK: The Secrets of Eternity Island – Live Longer … on Ikaria

Posted by evdomada on May 7, 2009

Wednesday May 6,2009
Julie Carpenter

The tiny mountainous island of Ikaria in the North Agean Sea is an enviable place to live.

Named after the mythical figure of Icarus it is reputed to be one of the most beautiful of the Greek islands boasting verdant slopes, lush green valleys and spectacular beaches.

And there’s one other thing in its favour: its inhabitants tend to live longer than almost anywhere on Earth.

If the island, with 102 miles of coastline and a population of just 8,300, doesn’t contain the secret to eternal life then it enjoys the next best thing: the secret to a pretty darn long one.

This isolated hideaway has the highest percen­tage of 90-year-olds anywhere in the world, with one in three living to be sprightly nonagenarians.

“They have about 20 per cent lower rates of cancer, 50 per cent lower rates of heart disease and almost no dementia,” says Dan Buettner, an American author who has been studying why the laid-back inhabitants enjoy such longevity. The island has now been identified as one of the planet’s newest “blues zones”: hot spots where people enjoy unusually long life-spans. Read the rest of this entry »

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Costas Vertzayias: WHY GREEK?

Posted by evdomada on April 16, 2009

Socrates’ teachings rested on two unshakable propositions:-

(1) The principle never to do wrong nor to participate, even indirectly, in any wrongdoing and (2) the conviction that nobody who really knows what is good and right could act against it.

Together with Plato and Aristotle they laid the philosophical foundations of Western civilization, profoundly influenced Christianity and Arabic thought.  So much so that Bertrand Russell could say “that everything else is merely footnotes to Plato & Aristotle”.

It led others to proclaim:-

Without you Greece, what would the world be?
Wilhelm Muller

Whatever, in fact, is modern in our life we owe to the Greeks?
Oscar Wilde

The Greeks possessed knowledge of human nature we seem hardly able to attain to without passing through the strengthening hibernation of a new barbarism.
George Christoph Lichtenberg

The mention of Greece fills the mind with the most exalted sentiments and arouses in our bosoms the best feelings of which our nature is capable.
U.S. President James Monroe

“Whatever the brain and the heart represent to humans, Greece represents to humanity!”
Goethe

If it is true that the violin is the most perfect of musical instruments, then Greek is the violin of human thought.
Helen Keller

Indeed which area of knowledge or thought does not have a Greek origin or invaluable contribution: theatre and drama, mathematics, poetry, history, philosophy, politics, democracy, sculpture, architecture, sport, medicine and science, music?

Plato’s Academy pre-dated the first universities of London and Paris by 1500 years. 

The very concept of schooling is Greek.

The first public school system in the world at a primary level was founded in Constantinople in 425 and continued until the capture of that city by the Turks in 1453.

The importance of the Greek language and alphabet (the western version of which this text is written in) in enriching all European languages is beyond dispute.

Now Apple has produced a Computer program called “Hellenic Quest” because it has been proven that the Greek language is unique. It is the only language in which each word and its meaning have a fundamental relationship eg. geometry-“earth measurement”. All other languages arbitrarily assign a meaning to each word. The Greek language’s mathematical structure makes it ideal for the computer which defines it as limitless. There is no limit to its extended use and invention of new terms necessary for the development and expansion of IT, electronics and cyberspace.

At the present time 6 million word forms are known for the Greek language as against 790,000 for the English language.

The programmers of Hellenic Quest estimate that the Greek forms of words will reach 90 million as against 9 million for Latin.

To learn the Greek language is an investment for the future of Australia.  The UNSW has a Greek Studies Programme that should be enhanced not shut down.  What would Socrates say and how would such a decision square with his two immutable principles on the decision makers?

“The limits of my language mean the limits of my world”
Ludwig Wittgenstein

Costa Vertzayias

If you feel passionate about the Greek language and would like it to continue to be taught at the UNSW, write to the Vice Chancellor and Dean and express your views.

Professor Fred Hilmer AO
e-mail: vice-chancellor@unsw.edu.au
or fax 9385 1949

and to the Dean of the faculty of Arts
Professor James Donald
e-mail: j.donald@unsw.edu.au
or fax 9385 1016

Posted in Greek Culture, Greek-Australian News | Tagged: , , | Leave a Comment »

Film casts light on dark chapter of Turkish past

Posted by evdomada on February 20, 2009

Fri Feb 20, 2009 12:46am GMT
By Ayla Jean Yackley

ISTANBUL (Reuters) – Mihail Vasiliadis’s friends warned the teenager to leave work early and go home to his family on September 6, 1955.

Within hours, mobs were attacking thousands of shops, churches and homes throughout Istanbul in a rampage against ethnic Greeks that eventually led thousands to leave Turkey.

“It was the shock of a lifetime, but it was something that wasn’t talked about for 50 years,” said Vasiliadis, who was aged 15 at the time and is now one of just 2,800 or so Greeks left in Istanbul. He is now the editor of Apoyevmatimi, Istanbul’s last Greek-language newspaper.

Now a film entitled “Guz Sancisi,” or “The Pain of Autumn,” tells the story of that night more than half a century ago, the first time a Turkish movie has tackled the events that Istanbul Greeks call their “Kristallnacht.”

The fictional love story of Behcet and Elena, a Turkish man and a Greek woman, is set against the tension that culminated in the real-life destruction of 5,300 businesses and houses owned by Greeks, Armenians and Jews.

More than 500,000 people have seen the film since its release last month, according to its distributor Ozen Film.

Television talk shows and newspapers have covered both the film and the discussion of the events on which it is based.

Its makers say the public debate is a result of an easing of curbs on freedom of expression accompanying Turkey’s drive to meet European Union membership standards.

“This film couldn’t have been made 10 years ago,” said Etyen Mahcupyan, who wrote the screenplay and is editor of the Armenian community newspaper Agos.

“Though the laws on the books still limit free speech, the reality is there’s less and less that can’t be criticised.”

PHOTOGRAPHS VANDALISED

As recently as 2005, demonstrators stormed an Istanbul gallery and vandalised photographs on exhibit from a prosecutor’s investigation into the 1955 events.

“Until now, we’ve either used silence or shouted to block out the past,” said Murat Belge, literature professor at Bilgi University and a political columnist, who was prosecuted in 2006 for criticising Turkey’s treatment of minorities. “It’s a major shift that we’re now using art to examine it.”

On the night in question, thousands of protesters converged on central Istanbul, incited by news reports that Greeks in Thessaloniki had bombed the childhood home of Mustafa Kemal Ataturk, the founder of modern Turkey. It emerged later that the reports were false.

Tension between Turkey and its historical rival Greece was high at the time over Cyprus.

Police and soldiers stood by when the protest turned violent. Cemeteries were desecrated, churches were looted and about a dozen people died, said Dilek Guven, a historian and author of a 2005 book on the subject, “The September 6-7 Events.” Hundreds of women were raped, she said.

Damage was estimated at $50 million, or about $400 million in today’s terms. Most of the attacks were against Greek-owned targets, but almost a third were aimed at property owned by Armenians and Jews.

More than 5,000 people were arrested and most were later acquitted.

Prime Minister Adnan Menderes and two members of his government, deposed in a 1960 military coup, were found guilty the following year of violating the constitution and executed.

During the trial, one of the principal charges the judges heard was that the Menderes government was behind the 1955 events.

Research by Guven and others has shown the conspiracy ran deeper, involving the military and the intelligence service, and was aimed at pressuring minorities to abandon their property and leave the country.

NEVER DISCUSSED

“A film like this might be just a film in another country,” said Mahcupyan. “Because there’s been a vacuum and this issue was never discussed, the film now fulfils an important mission.”

Today, 60 percent of Greeks living in Istanbul, seat of the Greek-dominated Byzantine Empire for 1,000 years until 1453, are aged over 55, says the Rev. Dositheos Anagnostopulous, a spokesman for the Greek Orthodox Church in Istanbul.

One and a half million Greeks left Turkey for Greece in 1923, when the Turkish republic was established, and thousands more emigrated when a “wealth tax” imposed on minorities in 1942 wiped out their fortunes before it was repealed two years later.

About 120,000 Greeks were living in Istanbul in 1955, said Anagnostopulous. After the attacks 50,000 more left, and the final blow was in 1964 after fighting between Turkish and Greek Cypriots. By 1966, just 30,000 Greeks remained, he said.

Istanbul, a city of 15 million people, is also home today to about 60,000 Armenians and fewer than 20,000 Jews.

“September 6-7 was our Kristallnacht,” Anagnostopulous said, referring to the Nazi pogrom of 1938. “The chances of something like this happening again are slim, because Turkish youth today are more critical in their thinking. But to be sure, they need to learn that this catastrophe occurred, that’s why the film is important.”

The Ecumenical Patriarchate, the spiritual centre of the world’s 250 million Orthodox Christians, is still based in Istanbul. The EU has criticised the Turkish government’s refusal to recognise the patriarchate’s legal status and its ban on the training of Orthodox clergy.

Anagnostopulous said a 2006 change in the law on non-Muslim foundations has relaxed restrictions on Greeks’ property rights. However, the government has returned only one of the handful of buildings that the European Court of Human Rights has ruled it had illegally seized over the years.

The Turkish government has never formally apologised for the state’s role in the violence 54 years ago.

“We are aware in Turkey of what we have done, but we fail to confront it, and we keep repeating it,” Belge said. “This is a society that fails to bury its dead, and so you have a lot of ghosts roaming around.”

(Editing by Andrew Dobbie)

Source © Thomson Reuters 2009 All rights reserved.

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Greek Carnival Celebrations

Posted by evdomada on February 19, 2009

Athens 17 February 2009

Greece’s Carnival season known as “Apokries” is a period of eating, drinking, dancing and masquerading. Traditionally, it begins ten weeks before Greek Orthodox Easter and culminates on the weekend before “Clean Monday,” (Ash Monday) the first day of Lent. This year, the carnival season lasts from February 8 until March 2.

The roots of Carnival celebrations and customs can be traced back to ancient Greece and are linked to the worship of Dionysus, the Greek god of wine and festivity.

In fact, Carnival is closely related to the cultural heritage of each region and every year many traditional customs are being revived in different parts of the country.

The Patras Carnival is the most popular in Greece, ranking among the top carnival celebrations in the world. The Carnival of Xanthi (Thrace) and Skyros include more traditional events.  In Corfu and Rethymno (Crete), the celebrations have absorbed a slightly Venetian flavour from the periods that the islands were under the control of Venice.

In Galaxidi, Carnival events culminate on the first Monday of Lent with a parade of floats, transformed into a battlefield, as the “warriors” merciless pelt each other with ample quantities of variously coloured flour.

Agrotravel.gr – Information Gate to Greek Rural Tourism: Carnival Events Around Greece

Source: Greek News Agency

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The end of an odyssey – Homer’s epic is finally pinned down

Posted by evdomada on February 17, 2009


June 24, 2008

The end of an odyssey – Homer’s epic is finally pinned down

By Steve Connor

For years, debate has raged over Homer’s epic. Now research on astronomical detail in the story of Odysseus dates its dramatic climax to one particular day…

The Odyssey is one of the great works of ancient Western literature, written eight centuries before the birth of Christ and four centuries after the fall of Troy. Generations of classicists have pored over the many lines of Homer’s epic description of the long journey taken by the hero Odysseus to his home island of Ithaca. Now two scholars have found evidence to support the idea that one line, in the poem’s 20th book, refers to a total solar eclipse that occurred on 16 April 1178 BC – the day when Odysseus returned home to kill his wife’s suitors. If true, this would date the fall of Troy itself to precisely 1188 BC.

It takes Odysseus 10 years to reach Ithaca after the 10-year Trojan war. During his time away, his young son, Telemachus, has grown into a man and his faithful wife, Penelope, is besieged by unruly suitors desperate to gain her hand in marriage.

The Odyssey is the story of a long and great journey involving the beautiful nymph Calypso – who enslaves Odysseus for seven years as her lover – helpful divinities such as Athena and vengeful gods such as Poseidon.

Odysseus eventually escapes from Calypso, survives a shipwreck where all his compatriots are drowned and is befriended by the Phaeacians, a race of skilled mariners who finally deliver the hero safely to Ithaca, where he takes on the guise of a beggar to learn how things stand at home.

It is during this later phase of The Odyssey that Homer is said to make reference to a total solar eclipse. The key phrase comes in a speech by the seer Theoclymenus, who foresees the deaths of the unruly young men who sought the hand of Penelope while Odysseus was away. It ends with the words: “The Sun has been obliterated from the sky, and an unlucky darkness invades the world.”

The idea that The Odyssey refers to a total solar eclipse, when the Moon blocks out the Sun completely, is not new. It was first suggested by ancient scholars, but it was only in the 1920s that astronomers were able to calculate that such an eclipse over Greece around that time could only have taken place on 16 April 1178 BC.

However, few people were convinced that the passage in The Odyssey was actually a reference to a mythical total solar eclipse, never mind a real one. It might just have been poetic licence, for instance, especially as Homer is said to have written it several centuries after the events that were said to have unfolded. But two modern astronomers believe they have convincing evidence to support the 16 April eclipse by analysing other passages in the poem that refer to four other astronomical events that are known to occur quite independently of one another.

Instead of looking at when a solar eclipse occurred in history, as other astronomers had done, they investigated the timing of a new moon, the simultaneous appearance of two stellar constellations in the evening sky, and appearances of the planets Mercury and Venus. All four phenomena are mentioned in The Odyssey which gave Constantino Baikouzis of the Observatorio Astronomico de La Plata in Argentina, and Professor Marcelo Magnasco, of the Rockefeller University in New York, another way of checking the date when Odysseus is supposed to have returned to his home on Ithaca to kill his wife’s suitors.

For example, six days before the slaughter of the suitors, Homer writes that Odysseus returns with the Star of Dawn, a reference to the planet Venus, which is visible at sunrise. Odysseus also sets sail to Ithaca 29-and-a-half days earlier, when the constellations Bootes and Pleiades can both be seen in the twilight sky – stars which were used for navigation by the ancient Greeks.

Magnasco and Baikouzis also point out that the day before the slaughter of the suitors, there is a new moon – a prerequisite for a total eclipse – and 33 days prior to this day Homer may be suggesting that Mercury, described as the god Hermes, is high at dawn and near the western end of its trajectory.

They calculated the pattern in which these four events occurred, from the references mentioned in The Odyssey, and compared them against patterns gleaned from 135 years of astronomical data – nearly 5,000 days. The result was they found just one date that could have been the fateful day. It was the same 16 April 1178BC that was known to have been a total solar eclipse. “What are the chances of having two different ways of dating the text and both agreeing on the same date? We calculated the chances of these two dates agreeing by chance alone is something like one in 50,000,” Professor Magnasco said.

“Not only is this corroborative evidence that this date might be something important but, if we take it as a given that the death of the suitors happened on this particular eclipse date, then everything else in The Odyssey happens exactly as is described.”

In the time of the ancient scholars, notably Plutarch and Heraclitus, there were suggestions that The Odyssey did refer to a total solar eclipse, a rare and dramatic event that was often taken as an omen. “Temperatures drop suddenly a few degrees, winds change, animals become restless and human faces may have a striking, exsanguinated appearance in the bluish light,” the two academics write in the US journal Proceedings of the National Academy of Sciences.

“We cannot say for sure that the events described in The Odyssey really happened, of course, because some of the events are really quite fanciful. But what we want to do is to get people to go back to the text and have another look,” Professor Magnasco said.

“Under the very large assumption that there was an Odysseus, there were suitors that got massacred, that it indeed took 10 years for Odysseus to get back … yes, in that case the fall of Troy would have happened 10 years before the death of the suitors, thus in 1188BC. The current dating of the destruction layer of Troy VIIa is around 1190 plus/minus a few years.”

One weak spot in the analysis, Professor Magnasco admits, is the idea of linking the appearance of planets with gods, which was a Babylonian invention that dates back to about 1000BC. There is no evidence those ideas had reached Greece by the time of Homer, hundreds of years later.

“This is a risky step in our analysis. One may say that our interpretation of the phenomena is stretching it but, when you go back to the text, you have to wonder,” he said. “Even though there are historical arguments that say this is a ridiculous thing to think about, if we can get a few people to read The Odyssey differently, to look at it and ponder whether there was an actual date in it, we will be happy.”

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Greece to give Iraq money, know-how for museums

Posted by evdomada on January 29, 2009

Tue Jan 27, 2009 12:53pm EST
ATHENS (Reuters) – Greece will give Iraq financial aid and expertise to help reconstruct its looted and war- stricken museums, Greek Foreign Minister Dora Bakoyanni said on Tuesday.

Iraq had thousands of priceless antiquities plundered after the U.S.-led invasion in 2003. Most were stolen from Baghdad’s National Museum or damaged in the war, while others were removed from poorly-guarded archaeological sites across the country.

Bakoyanni, who met Iraqi Foreign Minister Hoshiyar Zebari in Athens to discuss developments in the Middle East, said Greece wanted to intensify cultural cooperation with Iraq.

“Greece, with its great sensitivity to this issue, will offer its expertise and financial help to Iraq to restore its museums,” Bakoyannis said, according to a ministry statement.

Greece has long campaigned to recover ancient treasures taken from its own archaeological sites, including the Pantheon marbles held in the British Museum.

Bakoyanni and Zebari also agreed to erect a monument to Alexander the Great in ancient Gaugamela in northern Iraq, where the legendary Macedonian king defeated Persian emperor Darius III in 331 BC in a battle that heralded the demise of the Persian empire.

“We think the monument to Alexander is a great idea…It shows the cultural interaction in all sectors between the two countries and their people,” said Zebari.

“We asked the minister to help us protect Iraq’s culture… We need such support from an ally country like Greece.”

The U.S. government pledged this month nearly $700,000 to help restore the ancient Mesopotamian city of Babylon in Iraq, which the World Monuments Fund said had been damaged by occupying U.S. troops using it as a military base.

Source: Reuters

(Reporting by Renee Maltezou)

© Thomson Reuters 2008. All rights reserved. Users may download and print extracts of content from this website for their own personal and non-commercial use only. Republication or redistribution of Thomson Reuters content, including by framing or similar means, is expressly prohibited without the prior written consent of Thomson Reuters. Thomson Reuters and its logo are registered trademarks or trademarks of the Thomson Reuters group of companies around the world.

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When Paul Stephenson met Slav-Macedonism

Posted by evdomada on January 11, 2009

Australian Macedonian Advisory Council January 09, 2009

Paul Stephenson is the known writer of the famous book “The Legend of Basil the Bulgar-Slayer” which is published from Cambridge (ISBN-13: 9780521815307 ISBN-10: 0521815304). On page 134 he describes two incidents that are concerned with the Slav-Macedonians regarding the history of this Greek Byzantine Leader:

“In July 1998 1 was sitting in front of the Church of Sv. Klimcnt (St. Clement), a thirteenth-century foundation on a hill which overlooks Ohrid in the Republic of Macedonia. The crest of the hill on the opposite side of the town is dominated by the ruins of an eleventh-century citadel, which Brailsford called “The Bulgarian Tsar´s fortress,” and modern tourist maps call more simply Samuil s Fortress. As I sat a local tour guide explained how this came to be. He told a version of the story of the battle of Kicidion, after which the blinded troops marched back to Samuel´s fortress, and the crud Greek king” Basil ever after was known as the “Macedonian-slayer.”

A similar account is included in a recent national history, compiled by two journalists from Skopje, which includes a translation into Macedonian Slavic of Skylitzes´ account of the battle of Kleidion, with all references to Bulgaria and Bulgarians excised.”

Slav-Macedonism is the political idea prevailing in the Former Yugoslav Republic of Macedonia (FYROM) which utilises historical revisionism to establish links between an ethnic group that formed in the 20th century – ethnic ‘Macedonians’ – and historical events and figures of the 19th century and Middle Ages. TheFYROM historiography is based on a “stealing process” via Historical revisionism. Historical revisionism can be defined as the attempt to change commonly held ideas about the past. In its legitimate form (see historical revisionism) it is the reexamination of historical facts, with an eye towards updating historical narratives with newly discovered, more accurate (or less biased information) acknowledging that history of an event, as it has been traditionally told, may not be entirely accurate. Historical revisionism can be used (and unfortunately is used) as a label to describe the views of self-taught historians who publish articles that deliberately misrepresent and manipulate historical evidence.

Paul Stephenson met this kind of historiography as shown above. As we know, the main characteristics of a nation are unity of country (with the meaning of common fatherland) and of political organisation, language, religion and heritage; which are joined by a common past, common consciousness – characteristics which alone are not enough or indeed necessary but which in combination create the separate identity of a nation. FYROM has tried to keep these characteristics through the application of the name “Republic of Macedonia”, and in other words, to fabricate a nation. By means of their studies and publications, they have attemped to reconstruct and re-interpret historical data in order to fulfil their objectives.

Thanks to the Slav-Macedonists of the FYROM, this amazing book by Paul Stephenson as regards the life of this Greek Byzantine leader, Basil the Bulgar-Slayer, is now available for reference.

Written by Akritas

from: http://ancient-medieval-macedonian-history.blogspot.com

info@macedonian.com.au

Australian Macedonian Advisory Council

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Tarpon Springs, where abundant sponge beds nurtured a Greek-American community, dives into its Epiphany celebration with grand pageantry

Posted by evdomada on January 6, 2009

Special to the Star-Telegram – Posted on Sun, Jan. 04, 2009
By KATHY PINTO

TARPON SPRINGS, Fla.—In the late 1800s, local entrepreneur John Cheyney encouraged Greek divers to investigate the fertile sponge beds off the Gulf Coast of Florida. He hired John Corcoris, a Greek sponge buyer who created a diving suit that made it possible to spend hours at a time underwater to harvest more sponges.

Tampa Bay, with a series of bayous feeding into the Gulf of Mexico, is a mythic place for Greeks, most of whom were from the Dodecanese Islands and began arriving here in the early 1900s to take advantage of the area’s rich sponge beds.

Today, primarily a Greek-American community and well-known tourist destination, Tarpon Springs centers on the sponge docks and St. Nicholas Greek Orthodox Cathedral — a replica of the Cathedral of St. Sophia in Istanbul.

Every Jan. 6 since 1906, Tarpon Springs has hosted the largest Epiphany celebration in the U.S., drawing record crowds from across the country.

Known as Three Kings Day or Twelfth Night by other Christians to mark the end of the Christmas season, Epiphany is a sacred holiday on the Orthodox calendar. It commemorates the baptism of Jesus in the Jordan River by John the Baptist, when, according to Christian belief, the Holy Spirit descended upon Jesus in the form of a dove.

On this day, priests lead the faithful to rivers, lakes and seas, splashing holy water to commemorate the event.

Although it is re-enacted throughout Greece, nowhere else does this ancient ritual take on the pageantry and scale that it does in Tarpon Springs, earning it the title of Epiphany City.

After a church service at the cathedral, Archbishop Demetrios — spiritual head of the Greek Orthodox Church in the United States — and Metropolitan Alexios of Atlanta lead a procession to the waterfront to board the sponge boats and bless the fleet

The procession continues to Spring Bayou and the ritual dive for an anointed wooden cross tossed into the waters, preceded by the release of a white dove. Divers, who have been eagerly waiting in dinghies circling the area, jump in to retrieve the cross.

Since 1920, teenage boys, mostly of Greek descent and between the ages of 16 and 18, have braved the chilly waters of the bayou. A tradition among generations of fathers and sons, retrieving the Epiphany cross is a great honor and has special meaning for them. Whoever recovers the cross is said to be blessed for a year.

“I had been looking forward to this my whole life,” said Chris Kavouklis, last year’s winner. “It was a year full of blessings.”

Afterward, the festivities begin with a parade to Craig Park near the sponge docks. Greek dance troupes from around the United States and Canada perform. Visitors are invited to participate, sampling food, dancing and rejoicing at the festival.

The Greek culture celebrated here is as absorbing as the sponges first harvested more than 100 years ago. For the thousands attending, the atmosphere is more Mediterranean than Floridian.

But you don’t have to wait for Epiphany to enjoy this distinctive part of Florida.

Named after a giant tarpon that jumped and splashed in the bayou, Tarpon Springs — with 51 miles of waterfront and a historic downtown center — draws visitors from around the world. You can shop, dine, cruise down the Anclote River or go deep-sea fishing. Stroll down Dodecanese Boulevard along the marina and take in the sights and smells. The streets around the old sponge docks are perfumed with the aromas of Greece.

Much of the wave of Greek immigrants that settled in Tarpon Springs around the beginning of the 20th century came from the islands of Kalymnos and Halki, two of 12 islands in the Dodecanese chain on the eastern Aegean Sea, off the coast of Turkey.

Now Tarpon Springs maintains a connection to these islands through its sister cities program. “This is something we have wanted to do for a long time,” Mayor Beverly Billiris said. “Through the sister city relationship, we are able to maintain an important cultural connection and encourage tourism.”

Source: Star-Telegram.com

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Parthenon Marbles Debate on ABC Foreign Correspondent

Posted by evdomada on October 8, 2008

Foreign Correspondent on Australia’s ABC channel had a report on the new Acropolis Museum in Athens tonight.  A new museum designed to house of the archaeological marvels of the Acropolis, including the marble friezes off the Parthenon.

The report correctly noted that Lord Elgin while in Greece during the Ottoman occupation, managed to convince the Ottoman rulers of the time to allow him to take parts of the Parthenon frieze for his dream home back in England.  However due to financial issues, Elgin subsequently sold the Marbles to the British Museum, where they have been housed since.

We were also told tonight that the British Museum has contended that they have held onto the Marbles because they believed that the Greeks were not “fit” to house them or look after them.  There was also a claim by the British Museum person being interviewed by Helen Vatsikopoulos that he does not believe that the Marbles will ever be returned to Greece.  Not even as a loan because they do not trust the Greeks when it comes to returning the relics.

Now, Athens has spent millions building a state of the art museum and also has some of the world’s best archaeological experts; both are factors demonstrating that Greece is “fit” enough to look after the Marbles as their rightful owners.

The report then took a strange twist in my opinion.  Almost a tangent in the argument.

Greece apparently not only has to demonstrate its capability to properly store and care for the Marbles but also its mechanism for how it manages its heritage listing is also under scrutiny.  Greece reportedly cannot be ready to look after the Marbles if they cannot be consistent with their rulings on what is to be preserved.

The contention then is shown to be 2 buildings under the Acropolis on the walkway of Areopagitou Dionisiou.  One in particular is a of great significance in Athen’s modern history, as it is a classic art deco monument.  The other building is a great example of neo-classical late 1800′s architecture.

If you ever take a stroll on this beautiful walkway, you cannot miss these 2 buildings.  I personally thought that they are truly beautiful.

The Greek government has reportedly managed to overturn a long standing heritage listing of the buildings.  This has been done according to some so that the view from the new museum to the Acropolis is unobstructed by demolishing the 2 buildings in question.

Click here for more information in relation to the demolition of 17 Areopagitou Dionisiou.

The Foreign Correspondent report leaves us with the message that if Greece cannot manage to preserve these 2 historical buildings of “importance” then it may be viewed as being “unfit” to look after the Marbles.

Since Helen Vatsikopoulos was able to interview a representative of the Greek Ministry of Culture, why wasn’t this contentious issue put forward to the representative so that viewers could hear what the ministry’s position is on it.  Instead, we only heard from the museum’s representative, who of course has a personal opinion on the matter.  However it cannot be taken as an official position.

We even seem to be given an “uncensored” discussion in Greek between Helen and the museum representative, as he spoke to her in Greek about what an eye-sore the buildings are, how the roof of one of the buildings was illegal.

We must question whether Foreign Correspondent provided a fair report overall.

Personally it comes across as another hurdle being put up, so that the Greek request for the return of the Marbles is ignored.  Resolving the heritage listing of those 2 magnificent buildings cannot be linked to the Marbles debate.  They are two separate issues that should not be tied together in any way.  We can only see it is a smoking mirror ploy and nothing more.

Is it any wonder that there are Greek youths unofficially spreading the “No Marbles – No Flame in 2012″ message.  There is even a Facebook group with the same name and it already has 9200 members.

prof@skylproductions.com

Posted in Greek Culture | Tagged: , | Leave a Comment »

 
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